DECEMBER   2005

 

 

Giving Thanks For God’s Overwhelming Generosity

Everything in your life that flows out of love has come to you from God. Everything in your life that is good has been initiated by God. God has done everything for you, He is everything to you, and He is enriching other lives through you. His generosity is overwhelming, His blessings are limitless, His love is endless.

No one has favored you more than God. He has removed every stain of your sin, He has cleansed all the defilement of your iniquity, and He has silenced every voice of condemnation that hung over your head. He has saved you, redeemed you, and justified you.

All of God’s grace abounds toward you, all of Christ’s riches are made available to you, and all spiritual blessings are provided for you. In Christ, you have received the treasures that can never be taken away, the hope that can never fade away, and the life that will never pass away.

As you walk with Jesus day by day, you will find that your thankfulness to Him is an ever-increasing symphony of praise, building into a lifelong crescendo of gratitude that flows from your heart to His. You, who have so little, have received so much, because He has been so generous.

There are so many riches that He has given to you; so many answers to prayer that He has granted to you; so many kindnesses that He has manifested to you; so many joys that He has provided for you; so many mercies that He has extended to you; so many benefits that He has showered upon you. Everything you have has come from Him, and that is the reason why your heart can be so grateful.

Thank Him today because—

·   He formed you and made you.

·   He has given you the breath of life.

·   He has given you this day.

·   He is working in you to become all that He has intended you to be.

·   He is working everything in your life together for the good.

·   He is using your difficulties and trials to conform you to His image.

Thank Him today for—

·   The forgiveness of your sins.

·   The peace that passes all understanding.

·   The smiles that have come to your face because His joy is in your heart.

·   The comfort of His presence that has quieted your heart and calmed your fears.

·   The hope that is in you because He has promised to always be with you.

·   The place in heaven that He has reserved and has prepared for you.

Thank Him today with—

·   Words of exaltation.

·   Songs of celebration.

·   A heart of strong devotion.

·   Thoughts of deep reflection.

·   Acts of admiration.

·   Claps of loud ovation.

Roy Lessin

 

 

Not Gratitude FOR But Gratitude IN…

Back during the dark days of 1929, a group of ministers in the Northeast, all graduates of the Boston School of Theology, gathered to discuss how they should conduct their Thanksgiving Services.

Things were about as bad as they could get, with no sign of relief. The bread lines were depressingly long, the stock market had plummeted, and the term Great Depression seemed an apt description for the mood of the country. The ministers thought they should only lightly touch upon the subject of Thanksgiving in deference to the human misery all about them. After all, there was little to be thankful for.

But it was Dr. William L. Stiger, pastor of a large congregation in the city that rallied the group. This was not the time, he suggested, to give mere passing mention to Thanksgiving, just the opposite. This was the time for the nation to get matters in perspective and thank God for blessings always present, but perhaps suppressed due to intense hardship.

The most intense moments of thankfulness are not found in times of plenty, but when difficulties abound. Think of the Pilgrims that first Thanksgiving. Half their number dead, men without a country, but still there was thanksgiving to God. Their gratitude was not for something but in something.

Our forefathers were not so much thankful for something as they were thankful in something. In bounty or in want they were thankful. In feast or in famine they were thankful. In joy or in misery they were thankful. There is a big difference between being thankful for things and being thankful in all things.

Why should you be thankful? May I suggest three things? We must learn to be thankful or we become bitter. We must learn to be thankful or we will become discouraged. We must learn to be thankful or we shall surely grow arrogant and self-satisfied.

 

 

A Man For Whom God Was Real

Dietrich Bonhoeffer, a German pastor imprisoned in 1943 for his political and Christian opposition to the Nazi regime, was executed two years later. On the day that the sentence was carried out he conducted a service for the other prisoners. One of those prisoners, an English officer who survived, wrote these words:

Bonhoeffer always seemed to me to spread an atmosphere of happiness and joy over the least incident, and profound gratitude for the mere fact that he was alive... He was one of the very few persons I have ever met for whom God was real and always near... On Sunday, April 8, 1945, Pastor Bonhoeffer conducted a little service of worship and spoke to us in a way that went to the heart of all of us. He found just the right words to express the spirit of our imprisonment, and the thoughts and resolutions it had brought us. He had hardly ended his last prayer when the door opened and two civilians entered. They said, "Prisoner Bonhoeffer, come with us." That had only one meaning for all prisoners--the gallows. We said good-bye to him.

He took me aside: "This is the end; but for me it is the beginning of life." The next day he was hanged in Flossenburg.

Let us be grateful, even when things seem all wrong and when times are rough.  Rejoice in the Lord always!

 

 

Serious Business

The following words are from an engraving from the cathedral of Lubeck, Germany:

Thus speaketh Christ our Lord to us,

You call Me master and obey me not,

You call Me light and see Me not,

You call Me the way and walk Me not,

You call Me the life and live Me not,

You call Me wise and follow Me not,

You call Me fair and love Me not,

You call Me rich and ask Me not,

You call Me eternal and see me not,

If I condemn thee, blame Me not.

Pastor D. James Kennedy of Ft. Lauderdale, FL says: “The vast majority of people who are members of churches in America today are not Christians.  I say that without the slightest contradiction.  I base it on empirical evidence of 24 years of examining thousands of people.”

 

 

Seven More Tips In Sharing Your Faith

Give Christian books and literature as gifts for birthdays, Christmas, and even for no occasion at all.

Use Christian desktop wallpapers and screen savers at home and at work.

Lend your own Christian books and literature to others.

Keep an unchurched friend or coworker in your daily prayers.  Ask God to give you opportunities to witness to him or her.  Look for these opportunities and make use of them.

When you hear a sermon or read a devotion that you find meaningful, tell others about it.  This can be a very natural way to start a discussion with both Christians and non-Christians.

After church, ask a person whom you do not know, "I don't believe we've met.  My name is..." This works well with both visitors and other members.

Important parts of witnessing are listening and caring.

 

 

Sowing Tiny Seeds

Nancy Cornice remembers as a child hearing the tip-tap of a cane on the sidewalk. It was an old man "bent from the years ” his rough, knotted hand purposefully clutching a cane." But this old man had a peculiar custom as he roamed the streets of this small town. When this gentleman saw a child he would stop, reach into his pocket and give the child a picture of Jesus. He would thrust it into the child's hand and continue on his way, never speaking a word.

What this gentleman did certainly doesn't seem like a big deal. However, this small act of kindness made a world of difference to Nancy. Over 40 years later, she tells us, she still has the picture he gave her. The picture is of Jesus surrounded by a flock of sheep, with a river running through the middle of the picture. On the back of the card in a shaky hand is written, "Psalm 23."

It wasn't until Nancy was an adult that she realized what this man was doing. In his own way he was planting tiny seeds of faith in the children on his street. It worked for Nancy. "His faithful commitment," she says, "helped fashion a stone in the foundation of my own faith."

Whoever would have thought that giving a child a picture of Jesus would eventually lead that child to faith?

King Duncan

 

 

Neglect

In Saint Louis an unemployed cleaning woman noticed a few bees buzzing around the attic of her home. Since there were only a few, she made no effort to deal with them. Over the summer the bees continued to fly in and out the attic vent while the woman remained unconcerned, unaware of the growing city of bees that was taking up residence just above her ceiling.

The whole attic became a hive, and the ceiling of the second-floor bedroom finally caved in under the weight of hundreds of pounds of honey and thousands of angry bees. While the woman escaped serious injury, she was unable to repair the damage of her accumulated neglect.

That's a parable about many people's lives, is it not? We let things go. We put off dealing with them. We ignore that which is disturbing, yet inconvenient--until it is too late. And our ceiling comes crashing in.

Neglect. What a powerful word. It describes many family relationships.

Neglect. Spouses neglected. Children neglected. Later, older parents neglected. Responsibilities neglected. Opportunities neglected. It is a specter that haunts all of life.

Neglect. Ever seen a neighborhood that's neglected? How about a home? A garden? A soul???

 

 

The New Narnia

Most of you have heard of and even read "The Lion, The Witch, and The Wardrobe" by C. S. Lewis. There are 6 other books in the series. At the end of the series "The Last Battle" Lewis contrasts the "new Narnia" with the "old Narnia." He writes:

“It is hard to explain how this sunlit land was different from the old Narnia, as it would be to tell you how the fruits of that country taste. Perhaps you will get some idea of it, if you think like this. You may have been in a room in which there was a window that looked out on a lovely bay of the sea or a green valley that wound away among mountains. And in the wall of that room opposite to the window there may have been a looking glass. And as you turned away from the window, you suddenly caught sight of that sea or that valley, all over again, in the looking glass. And the sea in the mirror, or the valley in the mirror, were in one sense just the same as the real ones: yet at the same time they were somehow different -- deeper, more wonderful, more like places in a story: in a story you have never heard, but very much want to know.

“The difference between the old Narnia and the new Narnia was like that. The new one was a deeper country: every rock and flower and blade of grass looked as if it meant more. I can’t describe it any better than that: if you ever get there, you will know what I mean.”

CS Lewis, "The Last Battle"

 

 

Christian Cruelty

The English author, C. S. Lewis, in one of his books, points out that when people become Christians, if they are not careful, their sinning often shifts from the overt, outward, visible sins of lying, cheating, stealing, cursing and swearing, to the more inward, hidden, non-apparent invisible ones ... and among them he lists "a critical spirit" ... a spirit of judgmentalism, a censorious attitude. In fact, he points out that this sin is one of transgression which is more commonly committed by church people than by those who are not. So prevalent is it in churchly circles, that it is sometimes labeled "Christian cruelty."

Dennis Kastens

 

 

Faux Boxing

My last fight was in third grade. Someone cut in front of me in line, so I smacked him. Considering the fact that he was twice my size, this was a very brave thing to do. And stupid. It didn't turn out well. I've been rather non-violent ever since.

Until recently, that is. I often use my lunch break to go to the gym and squeeze in a workout. One of my favorite exercise machines is positioned right in front of a large room with heavyweight punching bags in it. I've had a lot of time to stare at those bags and fantasize about whaling away at them. Recently, I quit fantasizing and put some gloves on.

It's been kind of addicting, actually. I've really enjoyed whacking at something so forcefully without risk of breaking anything or hurting anyone. I haven't lost a fight yet. Plus, it has helped me get in shape. I've received the benefits of boxing - strength, agility, and reduced stress, for instance - without assuming the costs - broken face bones, for instance. I'm a faux boxer and loving it.

I've noticed a parallel, however, with my spiritual life. I go through the exercises of Bible study, prayer, fellowship, mission, and witness, all while receiving great benefit from them. But I've realized that I sometimes avoid the costs. I do the training but don't step into the ring.

Training For What?

That works well in the physical world, but it's not a very good spiritual dynamic. Our exercises seem worthwhile, so we Christians do a lot of them. We want to fulfill all the things God has called us to do without actually getting our hands dirty. If someone else gets something out of our spiritual disciplines, that's a bonus. But the main thing, we think, is for our exercises to benefit ourselves. We want to be well trained.

Perhaps that's why churches are always active places - a lot of people are over-extended in the services they volunteer - but rarely impact their communities in a radical way. We often do our ministry in the suburbs among the saved (either figuratively or literally), and though it may be very valid ministry, it doesn't always get us out of the gym. We're well trained without ever really stepping into the ring.

In a recent movie about office life, a group of workers spelled out their strategy. The aim, they said, was to look productive without actually being productive. (Real productivity, after all, could get them an undesired promotion with more responsibility.) If they always had a file folder in their hand and were on the move from one place to another, their superiors would always regard them as adequately industrious - in spite of the fact that there was nothing in the folder and they were just walking the halls. They were masters of illusion.

In some ways, Christians can be masters of illusion. We carry file folders but avoid the hard work.

Jesus told His disciples a parable, for example, that would send them into every corner of the world to invite people to the great banquet (Luke 14:15-24). He promised them that they would be hated and persecuted if they remained in His service (John 15:18-21). He commanded them to go extra miles and turn the other cheek (Matthew 5:38-42). But as good as we are about claiming the promises Jesus gave to His disciples, we don't often claim the hardships. We want the benefits of discipleship without ever really paying the costs. Like me at the gym, we want to punch a bag and not get hit.

Outside Of The Ring

How do we do this? The ways are subtle. We endorse "friendship evangelism" over more direct approaches, and then never actually bring up the name of Jesus in our friendships. We give to the church, which then gives to an agency, which then gives to the poor, without ever really seeing the poor ourselves. We pray for a fellow believer for a few days of his or her crisis rather than following through for the entire span of it. We want to deeply affect our communities in the name of Christ, but we're reluctant to say that name too loudly outside of church.

It's no coincidence that Paul uses a boxing illustration immediately after a discourse on his missions strategy. He writes of doing whatever it takes for the sake of the gospel in order to share in its blessings. He says he has become all things to all men in order that some might be saved. He is not aimless in his pursuit; he doesn't fight like a man beating the air (1 Corinthians 9:26). He has a purpose, and he regularly risks his life for it.

In other words, Paul got his hands dirty and took a lot of punches. He wasn't preoccupied with "self-actualization" as his ultimate goal; he was preoccupied with "kingdom-actualization" as God's ultimate goal. He trained not for the sake of training, but for the sake of pouring his life out as an offering to God.

We can do that too.  It’s scary; if I actually had to quit punching the bag and fight a real person, I’m not sure I could.  But that’s boxing, to which I have zero sense of calling.  Spiritually, however, I’m called to quit punching the bag and get into the fight.  That makes me nervous, but I have to do it.  Jesus said so.

What is God telling you to do with your hands? Have you hidden yourself in the gym while the real fight rages outside? If so, put on your gloves and come out. God is calling. There’s no lasting result from punching the bag. It’s time to step into the ring.

Chris Tiegreen, Indeed magazine

 

 

Tidal Wave Of Church Closings In The U.S.

"Get ready, America, for a tidal wave of church closings. Get ready for the huge collapse from within that is soon to result in the locking of hundreds, and then thousands of church doors across our country - all from the inside.

"And then - sooner than you think - it will be the turn of the evangelical churches as well. Thousands of them, too, are teetering on the edge of their existence. Stick your head in the door on a typical Sunday, and see how many children are around. If you were a regional manager for McDonald's, you'd close the place in a jiffy. Except for the grit and determination of a few old stalwarts, it would have already happened. But there's no promise for the future.

“Go to your Google search engine and enter ‘church closings.’ This morning I got 508,000 responses. A few of them had to do with finding out who was closing in case of snow or ice. Most of the entries, though, are about a much, much worse storm that is brewing."

 

 

Commission On Youth Discipleship Completes Research On
Why Youth Leave WELS

WELS Commission on Youth Discipleship (CYD) has received the results of a two-year study done on "Why Youth Leave WELS". The study was done to comply with a resolution made at the 2003 Synod Convention. "That (WELS) Youth Discipleship research and publish a report on the extent of and reasons for teen and young adult losses in our church body." (Proceedings p. 64, Resolution No. 4: 5b). Some of the recommendations made include:

·   WELS [at all levels] needs to lobby parents more aggressively, communicating the critical role they play in their children's future WELS relationship.

·   WELS pastors and congregation leaders need to better tune in to the needs and interests of their young adult members.

·   Congregations need to reduce the degree of repetitiveness in worship services and consider some music variation. They should also evaluate opportunities/potential to incorporate some contemporary aspects into religious services.

·   Both pastors and other adult [congregational] leaders need to exercise more flexibility and tolerance toward other denominations and women.

·   WELS leadership [at all levels] needs to demonstrate more respect [for youth] and introduce more positive roles/participation opportunities for young adults. The current feeling that "young adults don't count" needs to be reversed.

·   Congregations should increase efforts directed at those leaving for/away at college and also on the post high school group that is not in college.

·   The largest resource allocation toward retaining young adults should focus/concentrate on males 16 or older.

·   Efforts directed at having children and young adults attend Lutheran schools, particularly Lutheran elementary schools (LES), need to be continued and perhaps stepped up.

The study, conducted by independent, non-WELS agency Bret Goodman Market Research (BGMR) from Mequon, Wis., used a mixed-method research process, utilizing two Web-based surveys and a focus group.

The online surveys gathered data from WELS pastors and former WELS teens and young adults ages 14-24 (called "leavers" in the study). 1,310 WELS pastors were sent all of the study information via e-mail and were asked to take the online pastor survey. They were also asked to invite those leavers that they still had contact information for, to participate online in the research study. The total number of leavers who were invited is unknown.

163 pastors and 91 leavers completed the surveys. After the survey responses were gathered and reviewed, a focus group of 12 individuals, ranging in age from 17-24, and with various levels of commitment to WELS, was brought together to react to the survey results. The three aspects of this research method - pastor survey, leaver survey, and focus group - provided the triangulation necessary to develop meaningful findings and conclusions.

WELS CYD believes the research results are affirming in several areas yet also provide insights for new directions. WELS congregations are encouraged to use the study findings as a catalyst for reflection, evaluation, and improvement.

The entire research study and a separate executive summary can be downloaded and viewed at www.wels.net/jumpword/ youthstudy.

 

 

Jungle Journal

Mt. Olive member, Missionary Terry Schultz, Lima, Peru

These are exciting times in the Amazon mission field!  Once again we held a week of Bible Institute classes to prepare our Chayahuita bothers (4 wonderful students!) to be pastors for the native villages.  Below are a few highlights from the always-unpredictable week in Tarapoto. The first story was heard on the opening day of classes late in the morning.

I

Deep in the Amazon jungle there lived a strange Apu (chief) of a Shawi village named Kebil.  Now it is not uncommon for a village chief to be a rather charismatic figure. Often it’s the reason one gets elected chief in the first place.  Moreover, like so many chiefs, Kebil was also looked upon as the spiritual leader of the community.  Kebil was a classic Shawi Shaman:  He was both respected and feared. - Respected for the power he wielded by means of his access to the spirit world through incantations and witchcraft, but also feared for his power to bewitch people or cast curses upon them.

Everyone knows power can easily corrupt, and Kebil was no exception.  He enjoyed the political power of being chief, and he especially enjoyed being regarded as the community’s spiritual leader.  In fact, the notoriety went completely to his head.  He considered himself the most powerful shaman in the jungle. A couple young Shawi men even moved to the village just so they could study shamanism with Kebil!

One day, a new man named Leon appeared in the village.  He was visiting a nephew, a blood relative, so he was warmly welcomed when he arrived. Leon said there were no animals left near the large, river village he came from.  Leon received permission from Kebil to move to his village.  Since Leon had no wife or children, he built a rather small thatch-roof and pole dwelling and lived alone.

Leon was an especially smart man.  He of course knew all the native ways, and was an expert fisher and hunter.  He had gone to elementary school at the large river village, all the way through 6th grade, so he knew how to read.  But Leon was even more than that.  While living in the river village, he had come into contact with two native evangelists.  Leon was introduced to the story of Jesus and God’s plan of salvation.  By the power of the Holy Spirit, Leon became a Christian.  No wonder Leon always seemed to have such an enthusiastic outlook on life.  He knew he was a child of God, and that through faith in Jesus, one day he would be off to paradise!

As a practicing Christian, Leon read from his Shawi Bible translation and prayed to God every day.  This did not sit well with Kebil.  In fact, in no time at all, Kebil took Leon’s actions as a challenge to his spiritual authority.  For in Kebil’s animist religion, there was no room for a Redeemer-God.  Kebil’s two shaman students also became extremely agitated by Leon’s actions.  In no time at all, the resentment of the three against Leon had grown to hatred. Their hatred increased to diabolical proportions.  The 3 were so furious at Leon’s lack of fear and respect for their sorcery and power that they wanted to kill him!

Now it is important to remember where this is all taking place: deep in the Amazon jungle, where the village chiefs and their supporters are a law unto themselves.  They can basically do whatever they want; knowing that no outside police authorities will come deep into the jungle to investigate a crime.  Jungle chiefs can get away with essentially anything. 

Kebil and his two students couldn’t take it anymore, Leon’s open faithfulness to Jesus and his rejection of their religion.  Consumed with demonic hatred and vitriol, they came to Leon one afternoon out in his rice field and announced their warning:  “Stop praying and singing to your God as you do, or we will kill you.  Do not doubt our words.  We will come in the night when you are sleeping, drag you out of your house, tie you up, slit your arms, and throw you in the piranha-infested lagoon!”

But as Kebil and his two shamans turned to walk away, they were astounded to hear Leon reply:  “You can say what you want Kebil, you are the Apu.  But I will not stop praying and believing in the true God.”  The three shamans were incredulous.  It was the last thing they expected to hear.  Could Leon be serious?  His voice sounded extraordinarily calm and assured.  The three left feeling confused:  Apparently Leon wasn’t fazed at all by their deadly threat!  Their confusion quickly gave way to an intense, murderous hatred.  They had had enough of Leon.

The three men only needed to wait a few hours for evening to come to see if Leon would ignore their deadly ultimatum.  Since all the thatch-roof dwellings have no walls, everyone in the village knew Leon’s evening routine:  He said prayers before eating his simple fish and rice dinner.  Then, everyone would see him reading the Bible next to his campfire, inviting others to hear the stories.  Leon’s dark silhouette could be seen as he kneeled in silent prayer to God before climbing into his hammock.

Leon did not doubt the death threat from the 3 evil men.  He had seen their anger building, particularly in the two young shamans, for weeks on end.  Yet the same evening of the day he had received the threat, Leon followed his usual routine: He thanked God for his dinner, read a Bible story to others by the campfire, and even sang a song.  He said his prayers and then tried to fall asleep in his hammock.  The 3 evil shamans could hardly wait till around 8:00, when it would be totally dark and the entire village asleep. 

The abduction of Leon was swift and silent.  One shaman jammed a filthy rag in Leon’s mouth to stifle any sound.  Hands and feet were bound with heavy vine. The three men carefully and silently lifted Leon from his hammock, then quietly carried him off across the raised hut floor and then tossed him to the ground. 

The three shamans had no trouble half carrying half dragging Leon down the jungle path towards the lagoon.  Constant blows to Leon’s head (delivered for no reason as Leon did not struggle at all) revealed again the pure evil and vehemence energizing the 3 men in their murderous plot.

In no time at all, they all arrived at the lagoon.  Being far from the village, they could now remove the dirty rag jammed in Leon’s mouth.  “Well, we warned you,” Kebil spoke close to Leon’s ear.  “Want to reconsider now?  Want to show us some respect, respect our spiritual ways, and quit doing the things you do?”  (Perhaps the shamans’ hatred had dissipated ever so slightly after delivering so many punches to Leon’s head.  A promise by Leon to show a little respect for their ways and stop following his God might appease them! It might be enough to save him from death!!)

Leon’s short response to Kebil’s offer was spoken so calmly, its’ power clearly came from above:  “I will not deny my Lord. I believe in Jesus as my Savior.  I will never accept your ways.”

It took but a moment for the response to register in the minds of the three evil shamans.  They glanced at each other and all three nodded.  Two of them picked up the bound non-struggling Leon while the third drew a knife and delivered several cuts to arms and legs.  Leon was cast into the shallow lagoon.  Countless tiny ripples and splashes instantly appeared in the water, signaling the unmistakable arrival of the piranhas.

II

The Bible Institute students sat silently, motionless, completely crestfallen.  I gave them a few moments to let the sad ending sink in.  They began quietly talking among themselves in their own language, trying to understand what had happened. 

A few moments later, and the discussion commenced with the student’s observations and my point blank questions.  Leon believed in the same true God that we do. Did Leon do the right thing?  What would we do?  What would God expect of us?  In no time at all, we had circled around to a discussion of the First Commandment.  Indeed, God would expect nothing less of us!!

For some time now, Pastor Ronal and I have been teaching the natives that real Christianity involves a deep commitment to change one’s ways and willingness to risk everything for Christ.  You can’t just add a little knowledge of Christ to your head and go on with life as it was before.  Faith must be life altering.  Sinful lifestyles and behaviors must be left behind.  A new man must emerge.  Christianity is not for the faint of heart.  Look at Leon.

Or better yet, look at Daniel.  For once again, Terry had pulled the snakeskin over the eyes of the jungle students!  The entire story of Leon had been made up!  The natives let out a shout of protest at the exquisite deception.  Actually, they seemed more relieved that this horrible event had not in fact happened in their jungle.  Their momentary frustration at being fooled quickly turned to amusement, as they truly love a good story.

Meanwhile, my message had been clearly conveyed: We are to commit to Christ our entire heart, body and soul.  The story of Leon was meant to get the natives thinking that nothing less than Leon’s willingness to sacrifice his life for his Savior is what God expects of us!  “For a true story of someone who actually did that,” I excitedly announced, “it’s time to open our Bibles to the book of Daniel!”

Now while spinning the yarn of Leon had been fun, it was nothing compared to telling the extraordinary, true account of Daniel!  Rich in detail, the students immediately grasped the horrible situation Daniel was in.  (The natives in fact, were upset about the apparent fate in store for Daniel.  How often do you and I lose the impact of this mighty witness of Daniel, simply because we know how the story ends!)

The natives were on the edge of their seats, as Daniel was thrown into the Lion’s den.  (The lions were described as similar to Amazon jaguars but with extra-long hair around their necks.)  Mention of the good, protecting spirit (angel) sent by God to close the lion’s mouths brought a huge smile to the natives. -- They are constantly interested in any mention of the good and evil spirits they know exist!  As the unbelieving, spineless king arrived at the den, the students voiced their contempt for him!  The final scene in which the evil advisors and their families are tossed to the savage animals brought the sobering tale of faith, deliverance, treachery, and evil to a stunning climax. The message was clear against the bold relief of Daniel’s example:  Daniel was ready to put everything on the line for the sake of his Lord and his witness.  Nothing less is expected of us!!

III

After a lengthy review and discussion of the Biblical account, it was on to one of the favorite activities:  making large drawings of the story of Daniel for the natives to use as visual aids!  No one in our group, young or old, natives or Tarapoto members, is the least bit self-conscious about their artistic skills!  Everyone eagerly grabs markers and crayons and jumps right in!  The Tarapoto members usually give their drawings to the natives who add them to their stash. After all, there are very few posters or picture books in the villages.  

There did occur a moment during the art period that I will never forget.  You may recall my stories about Miguel, a Tarapoto member in his late 70s, former alcoholic, down to his last few teeth, who came to the Lord a couple of years ago through the patient witness of his long-suffering, formerly abused wife Berdilia

Miguel wanted to make a drawing of Daniel in the lion’s den for the natives to use in their presentations.  However, after all those hard-living years, Miguel’s hand shakes like a leaf.  Yet, he was determined to contribute a drawing.  Miguel took a pencil rather than a marker and sketched out as best he could Daniel surrounded by 4 lions.  (Miguel’s shaky, nervous pencil line actually made the meeting between Lions and Daniel look pretty stressed.)  Miguel finished his pencil sketch, and then handed it over to Berdilia who was sitting beside him.  He directed her to go over his pencil lines with a marker!  He then took the drawing back, colored it, signed it, and with a satisfied, toothless smile, presented it to native leader Maravid!  Unbelievable!!

With a huge stack of drawings of Daniel completed, we found ourselves with a little time left over, sitting at a table full of large sheets of left-over paper, markers and crayons. Talk about irresistible! At that point things took yet another totally unexpected turn!!

Somehow, discussion turned to the jungle, and how God could send his angels to protect us from any wild beast!  I quickly inserted a cautionary comment, noting that just because God delivered Daniel, it doesn’t mean he will always save us from animal attacks!  The Bible is full of examples of faithful believers whom God allowed to come to harm or even death.  God brought those believers to live with him in heaven.  However, the class insisted, God does send his angels to protect us!!  “I’m going to draw a picture of an angel protecting me from wild animals,” one student announced, helping himself to a fresh poster-size piece of paper.  Why not, I thought, this should really be interesting!!

Everyone got caught up in the fabulous image of God sending angels to ward off savage animal attacks.  The resulting artwork was nothing less than astonishing.  Miguel drew a picture of himself surrounded by wild wolves, looking calm with a huge winged angel at his side.  Socorro drew herself defiantly facing an evil dog the size of a garage.  She too had an angel at her side.  Maravid (obviously with reference to the story of Leon) pictured himself submerged in a lagoon chock full of the nastiest sea creatures imaginable, from eels and sea snakes to sharks and caimans.  Extraordinarily, every blood-thirsty creature was frozen in space, just inches from Maravid!  For there, hovering over the lagoon was a small winged angel, protecting Maravid.

Berdilia’s imagination certainly took flight.  The 70-plus year-old grandma sketched on her paper two long, fat anacondas facing towards each other.  She then drew two small figures that appeared to be dancing a jig right on top of the heads of the deadly snakes!  The figures were none other than Berdilia and an angel!  Breathtaking!!  Native Eloy had drawn himself walking upright underwater, completely submerged in a river, oblivious to a couple of huge snakes that had snuck up and were about to take a bite out of his behind!  Eloy did not look the least bit concerned.  For just behind the snakes, Eloy had drawn an angel, underwater swimming hard, about to arrive just in time to thwart the snake attack!!  Incredible!!!

The class ended with each artist describing their personal scene of deliverance through God’s agents, the mighty angels.  I closed the session with a joyous reminder that we have all already been rescued from the worst fate of all, eternal death, through saving faith in Jesus.  We are prepared for anything.  We walk this world as the very children of God.  Whether we live or die, our eternal home awaits us!

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom,” (Luke 12:32).

Until next time amigos!

Terry

 

 

Useful Facts
·                            If you attempted to count all the stars in a galaxy at a rate of one every second it would take around 3,000 years to count them all.
·                            Driving at 75 miles per hour, it would take 258 days to drive around one of Saturn's rings.
·                            If we had the same mortality rate now as in 1900, more than half the people in the world today would not be alive.
·                            If you gave each human on earth an equal portion of dry land, including the uninhabitable areas, everyone would get roughly 100 square feet.
·                            It has been calculated that in the last 3,500 years, there have only been 230 years of peace throughout the civilized world.
·                            In a century's time, Islam had converted 1/3 of the world.
·                            The most common name in the world is Mohammed.
 
Around the World
·                            Jamaica has the most churches per square mile than any other country in the world.
·                            A national campaign against swearing has started in Holland. Railway stations have started to display signs that say, "Missed your train? Cursing doesn't help!"
·                            Icelandic phone books sometimes contain people's occupations as well as their name. This is because so many people have the same name.
·                            To buy a McDonald's extra value meal in Russia it would cost the average Russian worker 1 month’s pay.
·                            There are more than 40,000 characters in the Chinese script.
·                            More people speak English in China than the United States.
·                            Greece's national anthem has 158 verses.
 
Around America
·            &nbs